Why "The Gander"?

Why "The Gander"?

Most people are familiar with the mythology of St. Martin's cloak. Less familiar may be the myth of St. Martin's goose. It is told that Martin the priest was wanted as bishop. He didn't want the job, and so hid (here the accounts are fuzzy) in a goose pen, barn, or bush and was revealed by the honking of the goose. A gander is a male goose - much like a drake is a male duck. To "take a gander" means to take a peek, a look. We hope to use this space to take a deeper look at things happening at St. Martin's, and share more thoughts and information with you.

Thursday, June 5, 2014

Celebrating Success, Deepening Faith

One phrase stood out for me at POWER’s celebration of the passage of Issue 1. Bishop Royster, reflecting on what we had accomplished, said “Every phone number dialed, every door knocked was a prayer for the well-being of the city.” That helped me make faith-sense of the work we have done. It felt like one wrong number after another, but it resulted in making a real change in the city.


Councilman Goode spoke at the celebration about the campaign as an expression of his faith life. His family had been sharecroppers, he told us, and since that beginning he has wanted to lift all people out of grinding poverty. In 2000, he was (and still is) the youngest council-at-large representative on city council. He has worked toward raising the minimum wage from his first months in office. The arrest of a cousin on a drug charge deepened his resolve to improve living conditions. He told us when police informed him in 2005 they were arresting his cousin, he shut himself away for two weeks until he had framed a resolution about raising the minimum wage for city workers. He returned to council and introduced the bill without consulting any other council members. When the resolution passed unanimously he interpreted it as a sign he was doing God’s will. He first aligned with Acorn to support the effort, but they fell away. He has not felt so sustained and strengthened until POWER backed his work. It has been a faith journey for him, he said, as though he were just realizing it.

POWER has become a significant part of my faith journey also. Discovering and building relationships with people from many denominations and faiths has deepened and inspired my experience of worship. I have learned to address God, at least in spoken prayer, as Holy One or Creator God. God is One and is known to all participants in POWER. Also POWER worship tends to be joyous and responsive more than formal and reserved. Plus it is strongly incarnational. We did an exercise to discover our own strength by being invited by Bishop Royster – who is a very substantial man – to join together to physically move him from his chosen position. It took probably 15 of us to move him, showing the difficulty but also the possibility to make change. Coming to know people across so many boundaries enriches my life and my faith. POWER’s mode of operation is to help all its participants strengthen their leadership abilities. POWER staff and colleagues support and encourage us to take the next step, dare the next challenge. We learn community organizing as relationship building. Jarrett points out that God, by God’s own triune nature, is relational. We are imitators of God in POWER, although I’ve never heard anyone express it that way.

I hope all who joined in the campaign to pass Issue 1 had something of this experience. The next step is to achieve a full, fair funding formula for all public schools in the state. We will be partnering with other organizations, researching what other states have done, learning about how schools function now and how they can improve. I invite anyone interested in children and education to join us after SUPPER at St. Martin's on June 25 to talk about your POWER experience in the Voter Engagement Project and to hear what is happening next.

- The Rev. Carol Duncan

Read about the May 20, 2014 Ballot Question #1

Learn more about POWER's Education Funding plan