Finding Faith in a Netflix Binge

What does Buster Bluth have to do with faith?

Tony Hale is a successful comic actor, producer, and writer. You may know Tony from his laugh-out-loud characters Buster Bluth in "Arrested Development" and Gary in "Veep". He is also delightfully forthright about his faith in Jesus Christ. During a routinely secular interview on television, podcasts, or radio he will cheerfully share about how he depends on God.  

In one interview, I heard Tony refer to the ‘fruit of the Spirit’ from Galatians 5:22-23; “But the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” To his skeptical interviewer, the actor simply and gently said, “Well, I am working on one or two of those things every day. His ways are higher than my ways and that is why I need Him in my life.”

Tony says one of his favorite moments in church comes in the five minutes before the service begins. After he sits in a pew with his family, as he enjoys the quiet, he slowly scans the congregation. Sitting in the midst of a community of faith, he says, gives him an incredible feeling of support. Tony, like all of us, needs to know he is not alone as a student and follower of Jesus. One gift his fellow worshippers give him is the sure knowledge that he is not alone.

How many of us think about what we give to our neighbor when we worship and not just what it means to us? Gathering on the sabbath is a way to support each other as we seek the nurturing grace, trust, and courage we need to follow the Way of Love. When we pass the peace, when we welcome each other, when we seek out new hands to shake and names to learn, we are building the flesh and muscle of the body of Christ through relationship and through support for our neighbors.  

Blessings,
The Rev. Jarrett Kerbel
Rector

The Church of the Undomesticated Jesus Christ

Who will lead the sacrifice?

Which organized body of people have something to teach the world about sacrifice?

What community of people is spiritually equipped and resourced to lead lives of sacrificial, redeeming love?

What does the world desperately need in an age of global climate catastrophe but to learn how to sacrifice for the health and future of the whole?

The Church of the undomesticated Jesus Christ is what the world needs now.

Why do I say, ‘undomesticated’? Because much of American Christianity is the domesticated sort; warped by our individualist, competitive consumer culture to sanctify the desires and behaviors cultivated by mass culture. Domesticated Christianity teaches us to conform to the dominant narrative and to feel justified in our wealth, greed, overweening pride, and grasping, defensive self-interest.

The undomesticated Jesus Christ shared the Beatitudes with his followers (Luke 6:20-31): “Blessed are the poor...blessed are you when people hate you, exclude you, and defame you on account of the Son of Man...woe to the rich…woe to the full, etc.” Jesus is turning the culturally compromised religion of his time on its head. He is challenging the assumption that a faithful life results in prosperity. He is directly challenging the notion that conventional goodness is rewarded by God with material blessing.

Blessed are those who make sacrifices for the sake of discipleship. Blessed are we who respond to the security and favor bestowed on us freely by God with lives that demonstrate who and what we really trust.

Slowing, and possibly reversing, the global climate crisis will require sacrifice. My wife and I are having a serious and unhappy conversation about major changes to our future travel plans. Airplanes are huge contributors to global warming and I feel called to radically restrict my airline travel as a sacrifice for planetary health. I love to travel and I especially love to travel with my wife. In retirement we had planned to see the world together. When we sacrifice we give up something we love for a greater good. In faith, we know God will provide consolation.

“Even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord.” - 1 Peter 3:14-15

So I will be poor in air travel. God will bless me and others in that poverty. This is the type of life the undomesticated Jesus Christ invites and supports. I know that I struggle against persistent feelings of entitlement, as in, “I deserve just as much tourism as anyone else,” or, “I have worked hard my whole life, so I get the reward of travel now.” The deeper sacrifice is letting go of entitlement - living life in the spirit of what is owed to us, what we demand from life - and the air travel, that is merely a symptom.

Blessings,
The Rev. Jarrett Kerbel
Rector

Luke 6:20-31
Jesus looked up at his disciples and said:


“Blessed are you who are poor,
for yours is the kingdom of God.
“Blessed are you who are hungry now,
for you will be filled.
“Blessed are you who weep now,
for you will laugh.
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets."
"But woe to you who are rich,
for you have received your consolation.
"Woe to you who are full now,
for you will be hungry.
"Woe to you who are laughing now,
for you will mourn and weep.
"Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

"But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

Scripture text from the Revised Common Lectionary readings for All Saints' Day, November 1 available at https://www.lectionarypage.net. The Bible translation used is The New Revised Standard Version.

Stop Hiding, Open Up those Boxes

Image: A pale wood box with a gold clasp sits slightly open, with the opening of the box turned 20-30 degrees to the left.
Text in graphic: This Week in the Rector's Note "We are all wounded. Self-awareness, honesty, and trusting community help us turn our wounds into gifts of wisdom, sensitivity, and compassion. ...Again and again in pastoral caregiving at St. Martin’s I encounter wonderful people who are adding suffering to their suffering because they think they are the only one struggling in the community." - Stop Hiding, Open Up those Boxes. 9.26.2019. Church of St. Martin-in-the-Fields, Episcopal.

A journalist asked Brad Pitt the following question during an interview about his upcoming movie, “Was Ad Astra a way to work through some of the loneliness you may have been experiencing?” His answer was vulnerable and revealing, “The fact is, we all carry pain, grief, and loss,” he said. “We spend most of our time hiding it, but it’s there, it’s in you. So you open up those boxes.”

The article then gives the back story which I quote at length:

It was reported that the final straw in Pitt’s 11-year relationship with (Angelina) Jolie came in September 2016, when they fought about his drinking while aboard a private plane. Now, Pitt is committed to his sobriety. “I had taken things as far as I could take it, so I removed my drinking privileges,” he told me. After she filed for divorce, Pitt spent a year and a half in Alcoholics Anonymous. 

His recovery group was composed entirely of men, and Pitt was moved by their vulnerability. “You had all these men sitting around being open and honest in a way I have never heard,” Pitt said. “It was this safe space where there was little judgment, and therefore little judgment of yourself.” 

Astonishingly, no one from the group sold Pitt’s stories to the tabloids. The men trusted one another, and in that trust, he found catharsis. “It was actually really freeing just to expose the ugly sides of yourself,” he said. “There’s great value in that.”

I am grateful for the brave honesty Brad Pitt displays in this interview. My hope is that his example helped hundreds, maybe thousands of people, come out of hiding and into spaces transparency, trust, healing, and growth.

“We all carry pain, grief, and loss.” We are all wounded. Self-awareness, honesty, and trusting community help us turn our wounds into gifts of wisdom, sensitivity, and compassion. Hiding, avoiding, and denying cause wounds to fester into self-destructive behaviors and acting out which passes the harm to others. God’s grace transforms our despair over our wounds into hope for progress and growth into a “new creation.”

Again and again in pastoral caregiving at St. Martin’s I encounter wonderful people who are adding suffering to their suffering because they think they are the only one struggling in the community. They tell me that they feel that “everyone else” must “have it all together;” “have it all figured out,” or “have it easy.” When we only present ourselves as happy, high achieving, successful, and winning - that is, when we only share one side of our life - without knowing it we may be increasing the isolation of someone who is struggling. One of the most helpful things we can say to someone is, “You are not alone.”

I want St. Martin’s to be a community of love, acceptance, and grace where people feel free to come out of hiding and find the healing we all crave. Our church is called to be this way because Jesus was this way, and he continues to give us what we need to brave the journey into honesty and vulnerability.

In God’s presence there is no hiding, no deception, no masks, and no facade. As the Prayer Book says so beautifully, God is the one, “unto whom all hearts are open, all desires known, and from whom no secrets are hid.” We are transparent before God’s pervasive light and all encompassing love.

Blessings,
The Rev. Jarrett Kerbel
Rector

+++++

If you'd like to know more about addiction and recovery, please join us at Parish Forum on Sunday, October 6 where Steele Stevens will lead a discussion on Understanding Addictions. Learn more on our Parish Forum page.

A Peek into the March Vestry Retreat

On Saturday, March 16 your vestry gathered for our annual vestry retreat. The focus of the retreat was advancing our Becoming Beloved Community strategic framework through reflection, conversation, clarification, and delegation. By following this link you can view the full notes generated at the retreat in a format that follows the major headings of the Becoming Beloved Community strategic framework:
1. Institution: Leadership and Practice

• Training/orienting parish leaders with lens of racial healing
• Process for recruiting, hiring, and retaining persons of color to senior staff positions

2. Education: Many Points of Entry

• BBC conversation starter
• BBC basic workshop in fall 2019

3. Public Witness: Rapid, appropriate response informed by and in partnership with people of color.

• Community Engagement creates racial justice/witness process
• Add rapid response/witness to ongoing work with POWER

In the morning, we worked with a wonderful consultant named Anthony Moore who helped our leadership reflect on the meaning of diversity of inclusion for St. Martin’s. We emerged from that session with a strong sense that difference enriches our community and requires a commitment to education and growth to allow differences to feel welcomed and to flourish in the church.

A repeated theme was that we need to welcome, respect, and attend to the experience of each person simply because that experience or perspective is their own. We also need to encourage an atmosphere of mutual support and learning so we can try, fail, and succeed together and endure in community through the inevitable mistakes that come with growth. As Barb Ballenger often reminds me, having set off on the path of racial healing we will be all the more accountable and more acutely aware when we fall short. Prayer, mutual support, forgiveness, and endurance will be crucial to the path forward.
In the afternoon, our agenda focused on points 1 and 3 of the strategic framework. First we established clear definitions of racism, bigotry, and implicit bias. Then we created a list of qualities and skills to guide a future training program for parish leaders. We brainstormed factors we should consider in designing a process to recruit, hire, and retain people of color in senior staff positions at the church. We reflected deeply on authority and trust and how racism disrupts and distorts relationships by spreading distrust and diminishing authority. I reflected on how much unearned authority and trust I receive simply because I am white, straight, and male and how different it would be for a person of color in my position.

We finished a very productive day by delegating work on point three, public witness, to the community engagement committee. The vestry laid down broad-brush recommendations and the committee will design a public witness policy and procedure to present to the vestry at a later date. This work will dovetail nicely with the work we did in parish forum last Sunday. We will bring the results of this committee work to the parish for conversation and endorsement, hopefully by annual meeting on Sunday, June 9.

I could not be more proud of our vestry for such sincere, brave, and open engagement with a challenging and promising agenda that will shape the future of this parish. The vestry and all of our members have the power to shape the environment of this place toward the flourishing of each member in his or her blessed uniqueness! St. Martin’s has made an intentional choice to face our legacy of racism and to turn toward God’s path of racial justice, cultural humility, and racial healing. May God bless us on this journey.

The Rev. Jarrett Kerbel

Blessings,
The Rev. Jarrett Kerbel
Rector

Here's that link again for our retreat full minutes.

Before the Crisis

The Rev. Jarrett Kerbel

Mortality has a way of focusing our attention. Suffering, anguish, and crisis put daily distractions in perspective and focus our minds on what is essential. Most people seek out pastoral support in times of crisis. We are always here for you in that moment whatever time of day or whichever day of the week. Always make that call. We have the spiritual resources most needed in crisis - love, listening, compassion, prayer, community, and most importantly the presence of Christ in sacraments and in the midst of believing people. “Wherever two or three are gathered, I will be in the midst of you,” said Jesus.


In a sense we can be grateful for crisis and suffering when they encourage us to “wake up,” “seek help,” “go deeper,” and “depend on God.” On the other hand, I would like to advise all of us to engage our spiritual growth and development well before the moment of crisis hits. Imagine getting the horrible news that you have only months to live. Do you want to cram a lifetime of spiritual growth and development into those months when coping will be hard enough? The Good News teaches us that God will complete our healing on the other side of death. But, we will be better equipped to meet all our challenges on this side of mortality if we have embraced the learning and growing made available by grace each regular, normal day.

If I have learned one thing in 23 years of ministry it is that people who embrace the baptismal cycle of dying to self and rising to new life in Christ during their quotidian life are more prepared for the final instance of that cycle when death comes.

Perhaps it all depends on what you think the end game is. If you are only preparing for eternal life with God in the hereafter, perhaps you can leave your spiritual growth to the last minute. On the other hand, if your desire is to witness to the Gospel in this life - for your life, your love, your energy to radiate the life-shaping freedom of the Good News now - then we need to delve deeply into prayer, scripture, community, service, and intentional spiritual reflection daily.

The latter path requires virtues acquired through habit, through practice. Only through daily prayer, weekly study, steady service, and ongoing, faithful relationships do we build a heart attuned to what God is saying to us. Such a life of habitual approach to God both requires and builds up the virtues of endurance, perseverance, courage, and patience in us. These virtues bring a steadiness to our life that we desperately need in tumultuous and distracting times. Reacting to every provocation, chasing every fad, making every minute productive, chasing immediate gratification - these habits pull our souls apart, leaving us exhausted, fragmented, and ungrounded. The Good News is that we know a better way.

Blessings,
The Rev. Jarrett Kerbel
Rector

Connect into the community of faith:
Worship
Biblical Studies
Stephen Ministry
SUPPER
Community Engagement
Other events


Contact the clergy in crisis:

Rev. Jarrett Kerbel, rector
jkerbel@stmartinec.org | 215.247.7466 x101 | 215.704.5499 cell

Rev. Anne Thatcher, associate rector
athatcher@stmartinec.org | 215.247.7466 x105 | 509.876.1924 cell

Rev. Carol Duncan, deacon
carol.duncan8031@gmail.com | 330.705.4795 cell

Barbara Ballenger, associate for spiritual formation & care and postulant
bballenger@stmartinec.org | 215.247.7466 x102

Associate Rector’s Note: Where in the world is the Rev. Anne on Second Sundays?

The Rev. Anne Thatcher

Dear St. Martin’s,

You may or may not know that, prior to answering a call to St. Martin’s, I served a Spanish- and English-speaking congregation in Santa Ana, California. The growth of worship services in Spanish in the Episcopal Church continues across the nation and our diocese is no exception. Unfortunately, the number of clergy who are fluent enough to preach and celebrate the Eucharist in Spanish is limited. Due to this clergy shortage, churches with a Eucharist in Spanish within our diocese are often challenged with finding leadership for Sunday worship. 

Free Church of St. John in Kensington is one such congregation. In November of 2018, their vicar, the Rev. David Franceschi-Faccio, returned to Puerto Rico. For the interim, the Diocese of Pennsylvania Office of Transition Ministry has asked me to serve on the second Sunday of each month as the celebrant and preacher for their 11:15 a.m. Sunday Eucharist in Spanish. Free Church is a congregation comprised of both English- and Spanish-speaking members, with deep roots in the local Mexican and Puerto Rican community. This is a service full of joyous music with guitar accompaniment.

I will still be here until mid-morning on second Sundays to connect with you all, and then I will drive down to Free Church. I encourage you to consider visiting and worshipping with us on a second Sunday in the coming months. Their address is 3076 Emerald St., Philadelphia, 19134. Experiencing the Eucharist in another language is a way to begin to understand how worship both transcends and distinctly represents different cultures. You would be welcome to carpool with me to the church and back. I am also available to talk with you in more detail about this church and their engagement in the local community of Kensington.

In the coming months, I will share updates about the Free Church community.


Blessings for 2019,

The Rev. Anne Thatcher
Associate Rector

Building Community

The Rev. Jarrett Kerbel

I want to tell you about a terrific new committee here at St. Martin’s called the Community Building Committee. On election day this group provided hospitality to voters when they came to vote in our parish hall. Coffee, tea, and donuts created an atmosphere of good cheer in our foyer as an unprecedented number of voters came in to do their civic duty. Anne Thatcher and I mingled with the voters, greeting them warmly and thanking them for voting. I even met someone who wants to get her three-month-old daughter baptized!

While this committee is doing a great job, we all agree that building community is a ministry we share in common as the Body of Christ. The efforts we make to greet each other, build relationships, and welcome newcomers build the muscles and sinews that make us nimble and strong as a community that represents Christ in the world.

“Deep relationships, bold ministry” is the theme we are working on this year at St. Martin’s. That theme challenges us to see our presence and our activity at church as crucial to the character and virtue of our community of faith. When we take the time to relate and to invest in relationship, we learn to be there for each other in times of joy and sorrow. When we take the time to relate and to invest in relationships we find our life enriched, and even our direction in life altered. Want to find someone to join a ministry you love here at St. Martin’s? Be busy getting to know new people!

It’s easy to want the church to be here. It’s another matter entirely to choose to be the church when you are here and when you are away.

Here are some ways to be the church on Sunday mornings:

1. Wear your nametag!
2. Greet someone new. As you enter the church, during the passing of the peace, and after church simply introduce yourself to someone you don’t know. Simply say, “My name is ________, and I am not sure if we have met?”
3. Remember that families of all ages are welcome at all services. That joyful noise of children is a sign of life and vitality in our ministry!
4. When circled up with old friends, make room for newcomers by inviting them into your circle.
5. Move across the driveway to community hour in the parish hall after worship. Community hour is a time to meet, greet, and connect. This is a time of important ministry and the more the merrier.
6. If you have an event, activity, class, or ministry to promote, set up a table during community hour. Make it festive. Bring food, balloons, a banner. We would love for community hour to be a bustling hive of activity and opportunity.
7. Encourage your friends to come to community hour, and walk newcomers across the driveway so they know where to go.

St. Martin’s is a dynamic and multifaceted community of faith. To support such an active ministry, we invest in our bonds as a community. Those bonds will help us take risks together in the name of Jesus.

Blessings,
The Rev. Jarrett Kerbel
Rector

Come Together

The Rev. Jarrett Kerbel

I hope all of you will join me at our Parish Party on October 20! On that evening,  people of all ages in the congregation will COME TOGETHER for food, fun, music, and fellowship. I don’t know about you, but a good party with people I love restores my heart and soul.

Rabbi Abraham Joshua Heschel once said, “The sabbath is a temple in time.” In other words, when we observe the day of rest called sabbath, we enter into a sacred space of time set apart. There, our humanity can be restored to our original goodness.  

I heard this quote at a synagogue in Jerusalem this summer just before joining their joyful and beautiful sabbath worship. With all the competing demands in life it is certainly a good thing to set aside time to let the world-as-it-is fall away. Then we can let the world with God at the center reorder our sense of peace and well-being, and our priorities as well.

Let our Come Together Party be a sabbath of fun, relaxation, and community for you and your family.

Blessings,

The Rev. Jarrett Kerbel, rector

RSVP here!

Interim Rector’s Note: Goodbye and God bless

Rev. Phyllis Taylor

This Sunday, September 30, will be my last Sunday with you. We’ve been together less than three months, but how I’ll miss you!

My soul will miss the worship. I’ll miss participating in the lay-led services of Morning Prayer on early weekday mornings in the Mary chapel, then sitting there in silence in God’s presence with the meditation group. I’ll miss coming into the church first thing Sunday mornings and being awed each time by the holiness of the space and the care with which it has been prepared: flowers beautifully chosen and arranged, trays set out for each service with home-baked bread and snowy fresh linen, and bulletins and Field Notes arranged in baskets. I’ll miss sharing the leadership of worship with so many people so reverently prepared – acolytes, lectors, intercessors, Eucharistic ministers, ushers, and preachers. How stimulating it has been to hear the gospel preached in different voices; how much my soul has needed to hear what each had to say. And, oh, the heavenly music! Singers, instrumentalists, that gorgeous organ, and now the famous choir. The music here has warmed the cockles of my soul.

My heart will miss the people. The innocent faces of the little children at the worship.together services, and the creativity and energy of the school-age children at VBS. I’ll miss the kind and friendly faces greeting me and one another at the door after the service. I’ll miss the faithful shut-ins for whom St. Martin’s will always be their spiritual home. I’ll miss the workers of the parish who sit through long meetings deliberating on the nuts and bolts of parish life with grace and humor.

My mind will miss the stimulation of being with people with a passion for learning about their faith. So many are in the Biblical Study groups, the EFM group, the reading group! It’s like being back in seminary. I learn something every day.

My strength will miss the energy with which the congregation cares for one another and for the wider community. I’ll miss the hugs and prayers for one another during the liturgy. I’ll miss the announcements about training for Stephen Ministers and voter engagement, retreats on climate change, plans for Becoming Beloved Community. I’ll miss the astonishing energy of the choppers and cooks and servers at the Wednesday SUPPER at St. Martin’s. I’ll miss meeting with the staff to brain-storm how to get done what needs to be done to support the ministries that make up St. Martin’s mission. Their creativity and enthusiasm inspire me.

Thanks for the opportunity to be part of your community. I have been truly blessed by my time with you.

Blessings,
Rev. Phyllis Taylor


Editor’s Note: We will all miss your spirit here as well, Phyllis! Thank you for your time with us. Next week, our Rector, Rev. Jarrett Kerbel will return from his sabbatical. Please pray for him, the staff, and all of you, the parish of St. Martin’s, as we are reunited after this time apart. We are so grateful that, with your help, we are already in the midst of a vibrant start to our fall season.

Another Ramp

Nellie Greene has a front row seat at the dedication.

On Sunday, March 22 we dedicated the new ramp and Hopkins Terrace outside the Willow Grove Avenue entrance to the church. That morning, the following story was read about one of our long-time members, Nellie Greene. We are grateful to this community for its support of our Next Level Accessibility campaign and proud to have completed this next stage in St. Martin's Welcome to All.  

At the General Convention of the Episcopal Church in Denver, Colorado, on July 10, 2000, a deacon of the church, the Rev. Nellie Greene, read the Gospel lesson at the opening daily service of worship. She did this using her electronic voice.

Not surprising, this irregular idea was Nellie’s. Living out her ministry of inclusion, Nellie had become a very strong advocate for those who have gifts, but limited abilities. She understood fully the loss of abilities. Over the years, she has shared her story with others in this way,

“I am a severely disabled, ordained deacon of the church. My disability is brain damage which my body received in a severe car accident on my way to college in 1970. ...My body has been left crippled with rigidity, and I am legally blind, unable to write or speak. I am totally dependent on a wheelchair for mobility. But I communicate with a talking lap-top; a desk top PC and in social settings, I use a “letter board”, made especially for me, with alphabet letters, familiar phrases and responses, to which I can point. I also talk with my face, my smile and my eyes.” 

Early in 1999, Nellie made known to the national church leaders her desire to read the Gospel at General Convention, using her electronic voice. This was received with understandable concern. Doubts were expressed, and issues began to be addressed. Nellie cooperated fully, but did not give ground as an advocate for the disabled. Yes, it was asking to do something not done before. Yes, it would be hearing a reading of the Gospels in a new key.

As the convention neared, two issues remained. First, how would the deacon in a wheelchair reach the altar? The general convention altar is highly elevated for all to see and relate to the liturgy of worship.  Secondly, how would the use of an electronic voice be managed through a complicated sound system?  

For the first issue, possibly two very strong fellow deacons could lift Nellie in her chair and carry her up the many steps of the highly raised dais, where she could take her place as deacon near the altar. As for the electronic voice device, sound engineers could link it into the system.

There was a measure of real anxiety for everyone about these plans as Nellie and her family prepared to leave Philadelphia for Denver.

At the convention center she was met by the chair of the worship committee who began to explain how the electronic voice would function. Nellie’s strength came forth again. “No”, she said. “The device will be on my lap. The batteries are new, and my rector, Bob Tate, is prepared to come forward with a hand mike to pick up the reading. Nothing else need be done. It will work.” 

Next, the question about how, in her wheelchair, she could become part of the group at the altar. It was then shown to her that a very fine ramp of accessibility to the altar had been built especially for this event...the first ever at general convention. That was impressive.

The next morning for the first daily Eucharist of Convention, the altar party gathered with the presiding bishop to begin the procession. As the music soared, and the voices sang, the procession moved gracefully around to the left of the dais, and then together everyone up the ramp of accessibility. Bob Tate carefully maneuvered the chair in which sat the deacon.

When it was time for the Gospel to be read, Nellie was moved forward in her chair. She flipped the switch to her electronic voice, and the Gospel of Matthew filled the hall with clear words.

Much later in the day, as she was moved through the vast exhibit hall of resources for ministry, Nellie was stopped countless times by those wanting to express their thoughts to her. One was unforgetable:  The leader of the Deacons in the Diocese of Denver came and bent low to speak directly to Nellie in the chair. He took off his handsome deacon cap made especially for this convention and placed it on her head. “Nellie,” he said loud enough for all to hear, “thank you for lifting our sights and stretching us. If you can do what you do, there is nothing that the rest of us cannot do!”

Nellie continues to live out her personal mission statement:

“My mission is to encourage, enlighten, and inspire with humor and compassion, all whom I meet, especially children, the elderly, and persons with disabilities. I urge them to be responsible to each other, the earth, and all sentient beings so they will know their value as children of God.”

Please join us again at Easter Vigil on Saturday, April 4 at 8:00 p.m. as we once again gather on Hopkins Terrace and then process up the ramp into the church for worship, as was done at General Convention in the story, at our ramp dedication, Palm Sunday, and will continue to be our new tradition of accessible access in honor of Nellie, Chris, and all those who have and will yet bless us with their presence and teaching.

With You Every Step of the Way

“You are always there when I need you.” That is the highest praise. 

When I was a Youth Minister in Chicago, the young people at our retreats would repeat this phrase over and over when they described people who loved them. When someone is “always there for us” we feel  remembered, valued, assured, and safe in our overwhelming and confusing world. 

One day last week, I sat beside the bedside of a member who was in the hospital. His phone rang and when he answered it was a member of St. Martin's on the phone checking up on him. Recognizing her voice, I smiled and then remembered that the day before two Eucharistic Visitors had come from St. Martin's to bring Holy Communion to this same man. He was literally surrounded by caregivers from our church. 

I could say to him, “The church will be with you every step of the way,” and I would be telling truth.

Our second Core Value as a church community is: “In giving and receiving care we encounter Christ.” One reason we know this is an authentic value of the church is illustrated by my bedside pastoral visit described above. At St. Martin's we have a deep and virtuous habit of caregiving. Because of this strength in our ministry it makes me so happy to say that our pastoral care commitment at St. Martin's is to be with our members every step of the way.

We are here to be a resource to you from birth to death and everything in between. We will celebrate the birth of your children, baptize, teach them in church school, confirm, and then marry them. We will be with you when you are sick, troubled, guilty, depressed, angry, struggling financially, or going through a divorce. We will be with you by your bedside for surgeries and medical appointments – celebrating your healing and recovery and mourning the losses and struggles. Finally, we will be with you in your final hours with the soothing comfort of prayer and anointing to see you through that last transition into our ultimate healing. 

My first Rector taught me never to leave the graveside until the casket was safely lowered and everyone else had left. This simple action symbolizes our commitment to be a faithful pastor every step of the way whether people are there to notice or not. 

Every step of the way includes – indeed is mostly practiced by – our amazing lay ministers at St. Martin's. Stephen Ministers, Lay Eucharistic Visitors, the women of Women Connecting, the leaders of Wellspring, the tables of learners at Biblical Studies, the Parenting in Faith circle, and just from friend to friend and neighbor to neighbor throughout the church community. 

I am so proud of our community and our caregiving. We will be looking for ways to advance this work in the parish in the next years. 

- Jarrett Kerbel

Driving Miss Dot

When I was in elementary school in Eastern PA, my parents found an Episcopal Church they loved and we started attending regularly and becoming more involved. It wasn't long before I joined the children’s choir, my step-dad Dave was serving on vestry, and my mom was hired as parish coordinator. After a few Sundays of talking with an elderly member at coffee hour, Dave asked if she needed rides between her nursing home and church. 

That’s when Dot entered our lives. 

In her mid-90s, Dot still played the piano, loved her scotch, and introduced herself as “Dot P., O.B.” When people would engage her about being a doctor, she would correct them and tell them that O.B. stood for Old Bag. She was self-assured and had a great sense of humor, and my family had a great time getting to know her over the next couple of years that we gave her rides. Sometimes, when we took Dot back to her nursing home, we would stay and join her for lunch or see her to her room.

Even though she didn't have children of her own, Dot took a liking to me as I did her. For her birthday, I brought her a stuffed animal, which didn't fit with her décor or demeanor, but which she ended up cherishing and putting on her bed each day. One day, when we dropped her off, she gave me a little cushioned box that was hers. A couple of years later, after we had moved to Illinois, she died; I found that little blue box and held onto it as I cried.

Though it was only a small portion of my week, rides with Dot formed a lasting memory for me. It’s amazing to think that this relationship started with a simple, “Hey, do you need a ride?” When I asked Dave why he reached out to Dot, he said that in a church community, we’re all there to help one another worship God more fully. Giving Dot rides was a wonderful and rewarding opportunity for him to connect with another member of the church and get to know someone better, while helping a fellow parishioner. Dave had so much fun doing it that – once we moved to a new community – he found another spunky parishioner in her 90s to drive to church. 

He says it’s a simple plan: Be alert to the needs of the people in your church, and when you see them, respond. I am grateful for his ministry because it was a great example for me as a child and allowed me to form a bond with someone I may have never met otherwise.

At St. Martin’s, we have opportunities for you to connect with others. One of these ways is through signing up on our Transportation Ministry page as someone who would be willing to provide rides to church to someone in your geographical area. Needs vary and commitments are flexible; if you are willing to open your car and your heart to a neighbor, take the first step of signing up. Like my family, you may get to know someone whom you remember for many years after the rides have ended.

- The Rev. Callie Swanlund

Perspective Restored - An Essay on Stewardship

Fifteen years ago, some older friends chose me and my wife as the next owners of their property in Hancock, Maine.  These remarkable people were both retired pastors who had been on the front line of every good cause from the American Civil Rights movement to putting their bodies between the Contras and the Sandinistas during the war in Nicaragua. In an unexpected phone call, Bob and Fran announced that we were the chosen ones.  “Why?” we asked.  "Because you share our values and commitments and will be good stewards of the property," they answered.

So we bought the property on Egypt Bay, next to Egypt stream, on a remote stretch of Taunton Bay.  With the property, we inherited a chainsaw and a forestry management plan.  Bob had worked many years to make the seven acre wood an official Tree Farm with a plan to promote plant diversity, wild-life habitat and a forest of diverse trees at all stages of the life cycle.  Indeed, our seven acres were wonderfully populated by red oaks, 80 foot tall white pines, fir trees, cedars, birch trees, tamaracks, popples (the local name for quaking aspens), maples, apple and pines. My job was to be the next steward of Bob’s hard work and vision.

From the perspective of 15 years, today I see trees which were chin high at the beginning of my tenure and are now three times my height with trunks thicker than my thigh.  I am moved to tears by the happy notion that my grandchildren may play under these same trees and their children too.

Stewardship of this property puts my life in perspective and joins me to a greater purpose and meaning.  The forest also teaches me that stewardship is unavoidable.

From the perspective of life among the trees, I am constantly reminded that the cycle of life is so much bigger and more mysterious than me and my petty concerns. 

From the perspective of life among the trees, I am constantly reminded that I am a recent visitor on a short duration visa in this world.  The trees will be here long after I am gone and that makes me incredibly happy. My stewardship is not about me.  Stewardship is about the generations that will come – what will they need to thrive and find joy in life and how can I prepare and provide for them?

From the perspective of life among the trees, I am constantly in awe of the beauty and resilience of nature.  The abundance and persistence of life is breathtaking.  The unique stories told by each tree trunk in the scars of weather and the search for light are fascinating. The super-abundance of wind-sown seedlings each summer puts me in mind of Christ the Wild Sower of Seeds.  The Stewardship question is always: what to do with so much abundance in life?

From the perspective of life among the trees, I am constantly asking whether I am doing all I can with my limited gifts and abilities to add to the health of this forest and ecosystem. Stewardship is working in that dance among what is given, what gifts I bring and what is envisioned by God to add to and to advance the well-being of all. 

Stewardship is unavoidable. If you walk through my seven acres, you will find low stone walls and a small cemetery plot dating back to the Civil War. This land has been cleared of trees at least three times since European settlement - for boat building, for salt-water farming, for animal grazing.  What appears to be natural  - here and throughout New England - is the result of human intervention.  Therefore, we must continue to be active stewards intervening to correct past mistakes and play our part in the flourishing of a nature renewed. 

We are all stewards of community, personal gifts and talents, property, mission, vision and society itself.  Our spiritual work is to be reflective and self-aware stewards who give our lives in Christ like ways to God’s  renewing of Creation.

-The Rev. Jarrett Kerbel

Budget 2015 - Stewardship Means Planning Ahead

From August through December, your Vestry and Finance Committee are working hard on our budget for the coming year.  Our over-riding question is: How to match vital ministries with adequate funding to promote their growth in mission?

Some exciting possible uses for new funds include:

1. A paid part-time youth minister to support our growing High School and Junior High School groups and the lay people who teach the youth.  (estimated $10,000/year)
2. Provide paid counselors for our booming Vacation Bible School and Choir Camp ($2,500/year)
3. Funds to bring in well-known speakers and teachers for Wellspring and other adult-formation areas, because “learning leads to God!”  (estimated $4000)

Of course, budget planning is a combination of discretionary and mandatory spending.  So in addition to the exciting missional funding opportunities above, we have some rising costs in other areas.

1. Benefits for the staff.  We work hard to offer a living wage and competitive benefits to our paid employees from pension to medical insurance.
2. Cost of Living Increases for paid staff.  We don’t want our employees to fall behind inflation in their earnings.
3. Energy costs. Our cost for energy will rise by $7,500 next year. This is partly the result of heavier use of the facility and partly a result of the way we pay for energy.  We will make up in 2015 for the frigid winter of 2014. 

On the revenue side we know that we have abundant resources when our membership gives generously to our Annual Campaign.  Certain factors are always the case:

1. It takes 5 to 10 new pledges to make up for larger pledges lost through death or relocation of members.
2. Approximately 60% of members pay for the operation of the church through pledged giving.  We would like that to be at 80% at the least.
3. Our congregation has a wide range of incomes.  While the average cost per household to run the church is $2,100 we know not all members can reach that level.  Thankfully those who are able give well in excess of the average and make church possible for us all.

We hope you will consider these facts as you plan your pledge for 2015.  

Values: Roots and Branches

Our 125^th Anniversary Questions have been these:

1.     What did our founders set in place 125 years ago that we still value today?

2.     What will we establish that will cause gratitude 125 years from now?

During Lent, we offered a Parish Values Clarification process to explore these questions. The staff and the Vestry also set aside time to reflect on the values of the parish using the same model that examines accidental values, aspirational values, and core values. The work was previously recorded on this blog. An ad hoc committee worked during May and June to analyze the data and prepare our findings. 

The results of this exercise will guide the Vestry, lay-leadership, and staff as we seek to build on the strengths of our church community and grow into the community we aspire to be.

The Core Values of the parish are those values that set St. Martin's apart from other worshipping communities. They are long-standing attributes and ones that we are willing to pay a price to preserve and perpetuate. Without these values, St. Martin's would not be recognizable as the church we know and love.

The core values we identified are below. They form a Trinitarian pattern thanks to an insight by Pam Prell during the vestry discussion that produced the final result:

1.     Learning leads to God.

2.     We encounter Christ in caring for others and in receiving care.

3.     We strive for beauty in worship, physical spaces, and life together. Creativity is inspired by the Holy Spirit.

St. Martin's is a community of life-long learners who find education enhances our insights about God and does not detract from faith, as is commonly believed. Our parish avidly cares for each other, lending the support of listening ears through Stephen Ministry, hand-holding, warm embraces, meals during crisis, Wednesday SUPPER, and so much more. Finally, St. Martin's is deeply grounded in the Episcopal belief that life in God’s presence is beautiful. Whether God’s presence is celebrated in liturgy, music, nature, architecture, food, art, or community engagement – the result is inspired, transcendent beauty restored to God’s creation. Contrary to common belief, the Anglo-Catholic or the “high church” movement celebrated beauty in music and liturgy as part and parcel of a belief in the goodness of God’s creation and the potential goodness of a just social order. Oxford Movement clergy were as adamant about social justice as they were about liturgy. Both equally reflect the glory of God.

The aspirational values we identified were extremely clear across the groups that participated in the process. The Vestry will take up these aspirational values and surround them with goals and objectives so that we can track our progress toward their realization. The aspirational values:

1.     Community Engagement and Social Justice

2.     Unconditional Welcome and Inclusion

3.     A community that calls forth the gifts of all its people

4.     Becoming a Racism-Free and Diverse Community that reflects the City where we worship

During Annual Meeting (Sunday, June 15 after 10:00 a.m. service), we will have table discussions that invite the parish community to discuss our Core Values and our Aspirational Values by asking the questions: Where will these values lead us? Who will we become as we grow into these values? As a community we will use our imagination and grow our vision of our future together in Christ.

- The Rev. Jarrett Kerbel