Why "The Gander"?

Why "The Gander"?

Most people are familiar with the mythology of St. Martin's cloak. Less familiar may be the myth of St. Martin's goose. It is told that Martin the priest was wanted as bishop. He didn't want the job, and so hid (here the accounts are fuzzy) in a goose pen, barn, or bush and was revealed by the honking of the goose. A gander is a male goose - much like a drake is a male duck. To "take a gander" means to take a peek, a look. We hope to use this space to take a deeper look at things happening at St. Martin's, and share more thoughts and information with you.

Thursday, March 14, 2019

Have I Told You About My Diet?

The Rev. Jarrett Kerbel
Erik Meyer, our music director, told me a great joke: An atheist, a vegan, and a cross-fitter walk into a bar. How do I know? Because they told everyone within two minutes of entering the place.

The joke was told because the staff and I were talking about the zeal with which people share what diet they are on. There are some things people love to share; diets, vacation locations, good books, good movies, and the list goes on.

“Imagine if folks shared about Jesus as much as they shared about their diet?” I wondered out loud eliciting warm laughter around the staff lunch table.

Clearly we are more comfortable on the topic of food than discussing our relationship with “the true bread that come down from heaven.” Why is that? Diets are scientific, you might say. Diets make me feel good, you might say. Diets address things we all share in common, you might say.

The faddish quality of diets makes me doubt the first objection. The second objection makes me wonder if our relationship with God also makes us feel good? For the third, if our faith does not address things we share in common, then what good is it?

So what is it? I would propose that elite cultural despisers (Schleiermacher's term, not mine) have taught us to be ashamed to admit we are people of faith. Every time I study the Bible I hear a voice in my head saying, “Only stupid people read the Bible!” Lord deliver us from “sitting in the seats of the scornful (Psalm 1),” I pray. In addition, some of the loudest voices of Christianity today are repellant and I completely understand people wanting to avoid an association with that version of the faith. Finally, it is hard to overestimate the damage the sexual abuse scandals in the Roman Church and now the Southern Baptist Convention rightfully does to the reputation of the church. If I risk opening my mouth about God’s love, will I be forced to give a long defense for everything Christianity has done wrong?

The onus is on us to find a reasonable account of the faith that is in us. The time is ripe for us to learn this skill. In fact, it is crucial. Our approach to the faith needs to be represented because it brings liberation to the oppressed, good news to the poor, release to the captive, and loving embrace to the outcast. When we avoid representing a sober and reasonable faith in the world we leave the most vulnerable in the hands of the most vicious.

How do we start? We practice. Try it out with someone you trust and love. Explore the words that best describe your experience of God even if it means bumbling and stumbling and babbling for a bit. Identify what you might need to learn to better articulate what you believe. Talk to the clergy if you feel like you have this gift or an opportunity to try it. We will help and we are learning too!




The Rev. Jarrett Kerbel
Rector

What's your experience of God? What story would you share with others? Tell us in the comments below!