Why "The Gander"?

Why "The Gander"?

Most people are familiar with the mythology of St. Martin's cloak. Less familiar may be the myth of St. Martin's goose. It is told that Martin the priest was wanted as bishop. He didn't want the job, and so hid (here the accounts are fuzzy) in a goose pen, barn, or bush and was revealed by the honking of the goose. A gander is a male goose - much like a drake is a male duck. To "take a gander" means to take a peek, a look. We hope to use this space to take a deeper look at things happening at St. Martin's, and share more thoughts and information with you.
Showing posts with label evangelism. Show all posts
Showing posts with label evangelism. Show all posts

Thursday, October 24, 2019

Sincere Faith

Image description: On a bright teal blue background, which appears to be painted and
weathered concrete, there are a series of wooden blocks with letters and numbers
carved out of each one. The sizes, shapes, and colors of the wood and the fonts of
the characters vary. In the center, five blocks are positioned together to spell the word, 'faith.'

For the last few weeks, our Epistle reading came from the Second Letter to Timothy. The goal of the author is to encourage and strengthen the faltering faith of a local house church leader named Timothy. His faith is wilting under the assault of shame, public embarrassment that his mentor - the Apostle Paul - is a jailbird, and his Lord - Jesus Christ - suffered the shameful death of a criminal and rebel. Timothy finds himself in an unpopular and scorned minority accused of harboring absurd and even seditious ideas.

We need to read this letter as if it is addressed to us. Many of us are ashamed of our faith. We are loathe to mention our allegiance to Jesus Christ in polite company. We are afraid that friends and strangers will judge us dimwitted, or worse, as fellow travelers of the negative expressions of popular Christianity which flood the media with bile and hatefulness. To stand out and stand up for an alternative expression of faith that is thoughtful, gentle, inclusive, and inviting would be a terrific gift to country riven by extremes.

As Episcopalians we have prided ourselves on a thoughtful, gentle, and questioning faith. I hope we see this identity as a gift and learn to emphasize the word “faith” as much as we emphasize the word “questioning.” Our Presiding Bishop, Michael Curry, is certainly challenging us in that direction and I find his challenge both refreshing and disorienting. The challenge to own my faith in Jesus Christ is disorienting for me because I was raised in liberal Christianity, ashamed of my faith and trained to see myself as the sole authority who judges tradition and scripture against my own conclusions and ideas about reality. I find it refreshing because, in reality, I am much healthier and happier when I scede authority over my life to my faithful guide and steadfast savior, Jesus Christ.

C.S. Lewis said, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.” While we will always be a church of curiosity, searching, and welcome for folks wherever they are on their journey of faith, we also, by necessity must be a place where the Gospel is shared with confidence in all of its illuminating and life-saving power. The most powerful way to do that is to share our story and to be sincere in our expressions of faith.

One danger of living in a distracted, fractured, and accelerated culture is that lonely people of faith will become rigid and defensive in our minority position. Scared and anxious that we are losing ground, and at risk of losing a faith and an institution we adore, we retrench and resist by staking out rigid positions, lines in the sand. Our faith inspires a more nuanced reaction. We are challenged to become more clear and focused on our mission and the good news we have to share. At the same time, that good news is gentle, welcoming, and full of loving kindness. If not, we have a real loss to mourn.

Blessings,
The Rev. Jarrett Kerbel
Rector

Thursday, March 14, 2019

Have I Told You About My Diet?

The Rev. Jarrett Kerbel
Erik Meyer, our music director, told me a great joke: An atheist, a vegan, and a cross-fitter walk into a bar. How do I know? Because they told everyone within two minutes of entering the place.

The joke was told because the staff and I were talking about the zeal with which people share what diet they are on. There are some things people love to share; diets, vacation locations, good books, good movies, and the list goes on.

“Imagine if folks shared about Jesus as much as they shared about their diet?” I wondered out loud eliciting warm laughter around the staff lunch table.

Clearly we are more comfortable on the topic of food than discussing our relationship with “the true bread that come down from heaven.” Why is that? Diets are scientific, you might say. Diets make me feel good, you might say. Diets address things we all share in common, you might say.

The faddish quality of diets makes me doubt the first objection. The second objection makes me wonder if our relationship with God also makes us feel good? For the third, if our faith does not address things we share in common, then what good is it?

So what is it? I would propose that elite cultural despisers (Schleiermacher's term, not mine) have taught us to be ashamed to admit we are people of faith. Every time I study the Bible I hear a voice in my head saying, “Only stupid people read the Bible!” Lord deliver us from “sitting in the seats of the scornful (Psalm 1),” I pray. In addition, some of the loudest voices of Christianity today are repellant and I completely understand people wanting to avoid an association with that version of the faith. Finally, it is hard to overestimate the damage the sexual abuse scandals in the Roman Church and now the Southern Baptist Convention rightfully does to the reputation of the church. If I risk opening my mouth about God’s love, will I be forced to give a long defense for everything Christianity has done wrong?

The onus is on us to find a reasonable account of the faith that is in us. The time is ripe for us to learn this skill. In fact, it is crucial. Our approach to the faith needs to be represented because it brings liberation to the oppressed, good news to the poor, release to the captive, and loving embrace to the outcast. When we avoid representing a sober and reasonable faith in the world we leave the most vulnerable in the hands of the most vicious.

How do we start? We practice. Try it out with someone you trust and love. Explore the words that best describe your experience of God even if it means bumbling and stumbling and babbling for a bit. Identify what you might need to learn to better articulate what you believe. Talk to the clergy if you feel like you have this gift or an opportunity to try it. We will help and we are learning too!




The Rev. Jarrett Kerbel
Rector

What's your experience of God? What story would you share with others? Tell us in the comments below!