The Church of the Undomesticated Jesus Christ

Who will lead the sacrifice?

Which organized body of people have something to teach the world about sacrifice?

What community of people is spiritually equipped and resourced to lead lives of sacrificial, redeeming love?

What does the world desperately need in an age of global climate catastrophe but to learn how to sacrifice for the health and future of the whole?

The Church of the undomesticated Jesus Christ is what the world needs now.

Why do I say, ‘undomesticated’? Because much of American Christianity is the domesticated sort; warped by our individualist, competitive consumer culture to sanctify the desires and behaviors cultivated by mass culture. Domesticated Christianity teaches us to conform to the dominant narrative and to feel justified in our wealth, greed, overweening pride, and grasping, defensive self-interest.

The undomesticated Jesus Christ shared the Beatitudes with his followers (Luke 6:20-31): “Blessed are the poor...blessed are you when people hate you, exclude you, and defame you on account of the Son of Man...woe to the rich…woe to the full, etc.” Jesus is turning the culturally compromised religion of his time on its head. He is challenging the assumption that a faithful life results in prosperity. He is directly challenging the notion that conventional goodness is rewarded by God with material blessing.

Blessed are those who make sacrifices for the sake of discipleship. Blessed are we who respond to the security and favor bestowed on us freely by God with lives that demonstrate who and what we really trust.

Slowing, and possibly reversing, the global climate crisis will require sacrifice. My wife and I are having a serious and unhappy conversation about major changes to our future travel plans. Airplanes are huge contributors to global warming and I feel called to radically restrict my airline travel as a sacrifice for planetary health. I love to travel and I especially love to travel with my wife. In retirement we had planned to see the world together. When we sacrifice we give up something we love for a greater good. In faith, we know God will provide consolation.

“Even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord.” - 1 Peter 3:14-15

So I will be poor in air travel. God will bless me and others in that poverty. This is the type of life the undomesticated Jesus Christ invites and supports. I know that I struggle against persistent feelings of entitlement, as in, “I deserve just as much tourism as anyone else,” or, “I have worked hard my whole life, so I get the reward of travel now.” The deeper sacrifice is letting go of entitlement - living life in the spirit of what is owed to us, what we demand from life - and the air travel, that is merely a symptom.

Blessings,
The Rev. Jarrett Kerbel
Rector

Luke 6:20-31
Jesus looked up at his disciples and said:


“Blessed are you who are poor,
for yours is the kingdom of God.
“Blessed are you who are hungry now,
for you will be filled.
“Blessed are you who weep now,
for you will laugh.
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets."
"But woe to you who are rich,
for you have received your consolation.
"Woe to you who are full now,
for you will be hungry.
"Woe to you who are laughing now,
for you will mourn and weep.
"Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

"But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

Scripture text from the Revised Common Lectionary readings for All Saints' Day, November 1 available at https://www.lectionarypage.net. The Bible translation used is The New Revised Standard Version.

Getting Clear

The Rev. Jarrett Kerbel

Over the past several Sundays we have collected your responses to our survey about how to clarify our call to engage within the three causes named below. We collected a total of 44 responses. At our next two forums we'll continue to explore these suggestions.

1. hunger
2. education
3. climate change

Under hunger there were several mentions of participating and increasing food access and distribution, childhood hunger - both during and outside of the school year, continuing SUPPER, and gardening. Where will these and other responses guide our hunger focus?

Under education people spoke of advocating for equitable and fair funding, literacy, and acknowledging racial disparities. How should we narrow our education focus?

Under climate change people named a variety of actions from the individual to the corporate, and from advocacy to education. Several just wanted to know where to begin with awareness and education. With so many options, what can we do well and faithfully together in our climate change focus?

For new focuses people named immigration and refugee services, voting rights, racial justice, the opioid crisis, and prison reform, among others. Which of these calls on our hearts is great enough to address as a community?

This Sunday, at parish forum, we begin to refine your suggestions. We'll continue the discussion at the March 31st parish forum, specifically looking at the role of advocacy and social justice in our work. We have active, fun, and creative programs designed for both days. 

These two forums will help us create a path into our future. This is your chance to be a part of that discussion, to feel and name the call of God on this parish. Please join us.

Blessings,
The Rev. Jarrett Kerbel
Rector

Links:
Progress Report: 5 Years of Community Engagement

Clarify Our Community Engagement Causes!

The Rev. Jarrett Kerbel

Five years ago, the congregation engaged a process called “Nominate Your Causes” to discover what our community engagement priorities should be at St. Martin’s. Through a process of polling the congregation and conversations at Parish Forum, we landed squarely on three top priorities which would direct our community engagement efforts:

1. hunger
2. education
3. climate change

Read more about our progress on each of these causes in our Progress Report: 5 Years of Community Engagement. 

For the next four Sundays, the Community Engagement Committee is asking you to help us Clarify our Causes. The committee is committed to grounding our work in priorities set by the parish community.
 
What specific areas under these broad umbrella priorities would you like us to address with programming, organizing, action, and funding? For example under climate change, you could specify “gas mileage standards,” or “eliminate fracking” or “alternative energy sources.”


On Sunday, March 3 and Sunday, March 10 we will distribute a quick survey in the worship bulletin for you to use to make your suggestions. This survey is also available online. We will collect your suggestions and bring them back to the parish for further discussion and refinement at the March 24 Parish Forum. The March 31st Parish Forum will continue our parish discussion about the role of advocacy and social justice in our work. We have active, fun, and creative programs designed for both days.


Please join us and be a part of visioning the future of community engagement at St. Martin’s.


Blessings,
The Rev. Jarrett Kerbel
Rector



Links:
Progress Report: 5 Years of Community Engagement
Clarify our Causes survey

Associate Rector's Note: Sustained Advocacy Training

On Saturday October 13^th, we are sponsoring a Sustained Advocacy Training day here at St. Martin’s. Spearheaded by the Climate Action Team in partnership with Pennsylvania Interfaith Power & Light, this is an opportunity to learn how to become active in advocating for social justice issues. While this session is dedicated to climate change, the tips and teachings can be utilized for any issue that you feel strongly about but aren’t sure how to become involved in making a difference.

When we care about something deeply but feel unable to act, we can become despondent or depressed. Many people find that even small actions help them engage with the world in a more positive manner because they are acting rather than sitting by silently (or not so silently).

The last few weeks, our lectionary reading cycle has taken us on a journey through the book of James. As I reread the book, this verse stood out to me, “You see that faith was active along with his works, and faith was brought to completion by the works,” (2:22). James is referencing the story of Abraham obeying God’s command to take his son Isaac up the mountain and sacrifice him.

What is the relationship between faith and works that James is referencing? The apostle Paul also addressed faith and works, but he did so in the context of obeying Jewish law. James is focusing on everyday interactions rather than the legal requirements of religious tradition.

If we go back to the verse above, I begin to wonder, does this mean that faith can only be complete when works happen? The integration of our faith with our actions is an essential step in our journey of faith. In the education world we would call this praxis. No matter how much time we spend talking, writing, thinking, about our faith, praxis is the key to truly learning. There is a Chinese proverb that I used to reference when I was working the in the experiential education field: “I hear, and I forget/I see, and I remember/I do, and I understand.” Maybe James would modify it to be, “I hear and I forget, I see, and I remember, I do and my faith is complete.”

The question I ask is: what does it take for us to act on our faith? What is the catalyst? For each and every one of us, it will be different. Perhaps it is day-to-day interactions that are the focal point, or perhaps there is a Chinook wind that sweeps in one day, pushing us forward into a new way of being. Regardless of what the catalyst may be James is teaching us that we must be intentional about living out our faith through our actions.

God calls us to create God’s kingdom here on this earth, in the here and the now. In what way do you see yourself advocating for this kingdom? Perhaps it is climate change or refugee resettlement or food access or education. 

This advocacy training is a wonderful opportunity to learn the tools to put your faith in action. I’ll be there on October 13^th. Join me!

Blessings,
The Rev. Anne Thatcher