Why "The Gander"?

Why "The Gander"?

Most people are familiar with the mythology of St. Martin's cloak. Less familiar may be the myth of St. Martin's goose. It is told that Martin the priest was wanted as bishop. He didn't want the job, and so hid (here the accounts are fuzzy) in a goose pen, barn, or bush and was revealed by the honking of the goose. A gander is a male goose - much like a drake is a male duck. To "take a gander" means to take a peek, a look. We hope to use this space to take a deeper look at things happening at St. Martin's, and share more thoughts and information with you.

Thursday, January 9, 2014

The Severed Wasp


During my third year of Divinity School, I served as the interim Chaplain at the Cathedral School of St. John the Divine in New York City. Each week I led classes of elementary-aged children into the cavernous Gothic/Romanesque Cathedral for chapel. The ceiling was so high that on the gloomier days it would be lost to sight. Each week we would try out a new chapel among the chantry chapels radiating out from the chancel, each ‘chapel’ as large as most churches I had known up to that point.
At the Cathedral I had the pleasure of attending a class with Madeleine L’Engle a favorite author from my childhood who wrote A Wrinkle in Time and the The Wind at the Door among other highly mystical novels for children. The fact that she was an Episcopalian only confirmed my love for her. 
L’Engle - with her tongue firmly in her cheek - lovingly referred to the Cathedral of St. John the Divine as the ‘Severed Wasp.’ The Cathedral is famously unfinished, with a gap in construction in the area of the transepts where the great central tower should rise over the crossing. Founded in last years of the 19th century the Cathedral was intended to be a celebration of White Anglo-Saxon Protestant (WASP) cultural dominance in the United States. Hence the ironic double meaning of ‘Severed Wasp.’
Built on the highest outcropping of stone on the Island of Manhattan, this grandiose seat for the Bishop of New York was a direct response to the completion of St. Patrick’s Roman Catholic Cathedral on 5th Avenue. The charter of the Cathedral clearly envisions the structure as an assertion of white Anglo-Saxon Protestant hegemony in the face of surging immigration. The cathedral was even to have its own militia to protect the right order of things. 
Then the ruling classes went bankrupt in the stock market crash of 1929. 
The work on the Cathedral stopped, just as hundreds of ambitious Episcopal building projects stopped.  Some stopped in mid-span like St. Luke’s in Evanston, Illinois and others never got started like a proposed Cathedral in Chicago, and a gigantic Cathedral in Baltimore (the current very large church was to be the chapel). Our own aborted Cathedral in Andorra is another example of a grandiose project on a towering high point cut down first by market forces and then by fading interest. 

You see, we lost. We lost the battle for dominance in our society and had to learn to share with immigrants and people of many races, classes, ethnicities etc. Some folks are still fighting and some are still pretending that by dint of our heritage, family trees and taste we are still a special breed apart and above the rest. 
The fact is, we lost, and that is the best thing that ever happened to the Episcopal Church, in my opinion. 
We mistook a warped amalgam of class, ethnicity, and white supremacy and made it an animating principal of gross and grandiose assertion of privilege. These temples were raised to the wrong glory. Losing is humbling and humility is the right position to give God glory in fellowship with all our neighbors, as equals in God's sight.
Jesus said, “We must lose our life to find our true life.” As a church, I believe we are in a very exciting time. Dying has brought tremendous opportunity for discovering new life set free from old identifications and dead ends. Dying teaches us to keep Christ at the center and to resist all substitutes. Christ is the glory of God we seek and the Gospel of John always reminds us that this Glory is Cross-Shaped in our hearts, in our communities, but maybe not in the stone of grandiose buildings. 
The good news is that enlightened leadership made St. John the Divine a center of job creation and job training for the people of Harlem during the 1970s, wrapping up this story on the happy note of redemption. One never knows where the new life of Christ may arise, old stones, old stumps, old churches too. 

- The Rev. Jarrett Kerbel