Why "The Gander"?

Why "The Gander"?

Most people are familiar with the mythology of St. Martin's cloak. Less familiar may be the myth of St. Martin's goose. It is told that Martin the priest was wanted as bishop. He didn't want the job, and so hid (here the accounts are fuzzy) in a goose pen, barn, or bush and was revealed by the honking of the goose. A gander is a male goose - much like a drake is a male duck. To "take a gander" means to take a peek, a look. We hope to use this space to take a deeper look at things happening at St. Martin's, and share more thoughts and information with you.

Thursday, February 7, 2019

Before the Crisis

The Rev. Jarrett Kerbel
Mortality has a way of focusing our attention. Suffering, anguish, and crisis put daily distractions in perspective and focus our minds on what is essential. Most people seek out pastoral support in times of crisis. We are always here for you in that moment whatever time of day or whichever day of the week. Always make that call. We have the spiritual resources most needed in crisis - love, listening, compassion, prayer, community, and most importantly the presence of Christ in sacraments and in the midst of believing people. “Wherever two or three are gathered, I will be in the midst of you,” said Jesus.


In a sense we can be grateful for crisis and suffering when they encourage us to “wake up,” “seek help,” “go deeper,” and “depend on God.” On the other hand, I would like to advise all of us to engage our spiritual growth and development well before the moment of crisis hits. Imagine getting the horrible news that you have only months to live. Do you want to cram a lifetime of spiritual growth and development into those months when coping will be hard enough? The Good News teaches us that God will complete our healing on the other side of death. But, we will be better equipped to meet all our challenges on this side of mortality if we have embraced the learning and growing made available by grace each regular, normal day.

If I have learned one thing in 23 years of ministry it is that people who embrace the baptismal cycle of dying to self and rising to new life in Christ during their quotidian life are more prepared for the final instance of that cycle when death comes.

Perhaps it all depends on what you think the end game is. If you are only preparing for eternal life with God in the hereafter, perhaps you can leave your spiritual growth to the last minute. On the other hand, if your desire is to witness to the Gospel in this life - for your life, your love, your energy to radiate the life-shaping freedom of the Good News now - then we need to delve deeply into prayer, scripture, community, service, and intentional spiritual reflection daily.

The latter path requires virtues acquired through habit, through practice. Only through daily prayer, weekly study, steady service, and ongoing, faithful relationships do we build a heart attuned to what God is saying to us. Such a life of habitual approach to God both requires and builds up the virtues of endurance, perseverance, courage, and patience in us. These virtues bring a steadiness to our life that we desperately need in tumultuous and distracting times. Reacting to every provocation, chasing every fad, making every minute productive, chasing immediate gratification - these habits pull our souls apart, leaving us exhausted, fragmented, and ungrounded. The Good News is that we know a better way.

Blessings,
The Rev. Jarrett Kerbel
Rector

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Contact the clergy in crisis:

Rev. Jarrett Kerbel, rector
jkerbel@stmartinec.org | 215.247.7466 x101 | 215.704.5499 cell

Rev. Anne Thatcher, associate rector
athatcher@stmartinec.org | 215.247.7466 x105 | 509.876.1924 cell

Rev. Carol Duncan, deacon
carol.duncan8031@gmail.com | 330.705.4795 cell

Barbara Ballenger, associate for spiritual formation & care and postulant
bballenger@stmartinec.org | 215.247.7466 x102