Why "The Gander"?

Why "The Gander"?

Most people are familiar with the mythology of St. Martin's cloak. Less familiar may be the myth of St. Martin's goose. It is told that Martin the priest was wanted as bishop. He didn't want the job, and so hid (here the accounts are fuzzy) in a goose pen, barn, or bush and was revealed by the honking of the goose. A gander is a male goose - much like a drake is a male duck. To "take a gander" means to take a peek, a look. We hope to use this space to take a deeper look at things happening at St. Martin's, and share more thoughts and information with you.
Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Thursday, August 22, 2019

Theology and Hymnody

Editor's Note: The Rev. Jarrett Kerbel is away this month on his vacation. While he is away our Associate Rector, the Rev. Anne Thatcher, will be writing for the Rector's Note.
Young Choir Campers in the chancel at St. Martin's, are led by co-teacher Rae Ann Anderson. The nave of the church is in the background with two girls singing from open folders in the main ground, and other seated campers in the foreground.

Both the parish house and the sanctuary have been filled this week with music, children’s voices, joy, and laughter. Choir Camp is in full swing. St. Martin’s, under the leadership of our Director of Music, Erik Meyer, is focused on giving the gift of choir music to our young people.

The other week I preached on the power of committing scripture to memory and how we often don’t realize that we already know a verse or even a Psalm by heart. Both words and music form us unconsciously. Hymnody is full of theology that we absorb each time we sing a particular hymn or worship tune. Poetry, theology, and scripture are the bedrock of the ancient and modern hymns of the church.


It is easier to see when you can read the verses without the musical notes lining the entire text…


“Of the Father’s love begotten 
‘Er the worlds began to be 
He is Alpha and Omega 
He the Source the Ending he 
Of the things that are, that have been, 
And that future years shall see 
Evermore and evermore.”

I realized after high school that I had Psalm 23 memorized, along with the hymn I just quoted above, because we sang them set to music in the North Salem High School concert choir. We often learn more quickly when the words or lessons are set to music or rhythms. I still remember chanting my times tables for my mother when I was seven. I can still remember three of the first choir songs I learned in fourth grade with my elementary school choir. All three, while secular, had messages of unity, inclusion, and love.

Giving the gift of music to children is incredibly important for their artistic development and music in the Christian tradition is tremendous for their spiritual development. The theology in our music enfolds and permeates the soul. They are learning that God is love in a multitude of musical settings, surrounded by the voices of friends and peers. The seeds are planted and who knows how and when they will grow?


Sometimes on visits to St. Martin’s members in the hospital I have looked up their favorite hymns on YouTube and played them in the room on my phone. We have sung together the old favorites that people remember from their childhood and youth. These hymns provide comfort in the midst of affliction and anxiety. The ability to connect with a loved one continues through music even when speaking is no longer possible. Some people are still able to sing and respond to music. Music embedded with theology is a balm for the soul.


Next time you pick up a hymnal, take a few minutes to ponder the theological foundation of the verses that you are singing. Do you have a favorite hymn or verse? Why is it so important to you and why do you carry it close to your heart? May you raise your Ebenezer, mourn by the waters of Babylon, claim the almighty fortress of God, and find comfort in the music of the Messiah.


Blessings,
The Rev. Anne Thatcher
Associate Rector

Thursday, December 6, 2018

Thank God for Ear Worms

The Rev. Jarrett Kerbel
Some people sing in the shower. I confess that I sing in the car.

When I sing along with the car radio, my son Tim likes to ask me, “Who sings this song?”

“Bob Dylan,” I answer.

“Let’s keep it that way,” responds Tim.

I laugh and, much to his chagrin, I keep on singing.

Even worse for my children is when my wife and I both sing along to songs we love from the 70s. We know every word of every AM radio hit of that decadent decade. Queen, Frampton, Bee Gees, the Spinners, Elton John, Fleetwood Mac, and Springsteen; we know every word, chord change, tempo change, and grunt. Never did we study or even glance at the lyrics. Yet we know every word.

This is the power of music. It is the same reason that School House Rock engraved the Preamble of the Constitution in my memory forever. Music is the greatest teaching device ever gifted to us by God. At church, our hymns serve to praise God and they also serve to form us, imprint in us the story of God’s love and grace. Hymns are marvelous delivery devices for knowledge of God, that, if we are lucky, stick with us through every stage of life.

Church attendance for my children was non-negotiable for just this reason. My wife and I wanted them to stew in the rich broth of hymnody and prayer so it would be there when they need it. More about God was communicated to them by hymn singing and choir anthems than any argument or testimony we had at home.

Our work with our children is to expose them to what we know is good food so they develop a taste for it that outlasts their love of mac and cheese. Baptism is the first step in the pickling process, where the new life of grace infuses their lives, and ours, transforming us from cucumber to pickle across a lifetime of growth. Be sure to immerse yourself and your family in regular baths of great hymnody and prayer so we will all be able to sing along with the angels and archangels when the time comes.


Blessings,
The Rev. Jarrett Kerbel
Rector

Check out these opportunities this Advent season to immerse yourself and your family in song. Don't forget to share them with your friends, too!


Carol Sing - 9:15 a.m. Sunday, December 16

Messiah Sing Along - 7:00 p.m. Wednesday, December 19


Christmas Worship - visit StMartinEC.org/christmas for the full schedule

Thursday, May 1, 2014

So what's this Choir Pilgrimage about anyway?

Exeter Cathedral
Exactly three months after Easter Sunday, our choir will embark on our 125th anniversary pilgrimage to England, where we’ll sing as choir-in-residence at Exeter Cathedral and at our namesake church, St. Martin-in-the-Fields, Trafalgar Square, London. I am honored to be able to take our choir on this trip, and am counting the days until departure. I am very fortunate to have attended two similar choral pilgrimages with the Choir of St. Paul’s Cathedral in Erie PA; these trips moved me deeply, and remain in the forefront my memory. I am eager to add to these memories this summer.

We are rehearsing to sing six Evensongs and one Eucharist in one week – that’s 27 choral pieces, not including psalms and hymns. The musical preparations are exhausting, but very much part of the journey, and just as important as the actual services. Singing in a massive, ancient Cathedral will be a powerful experience, but the routine of daily Evensong will make an indelible mark on each of us.

A word about Evensong – this is something that no other church has. Other denominations have similar services such as Vespers or Evening Prayer, but Evensong is much more than a service. It is a culture. While the Church of England reports low attendance generally, Evensong, especially in Cathedrals, remains attended, and is broadcasted on radio and television. In fact, a recent rise in Cathedral attendance is said to be directly related to daily Evensong: http://www.economist.com/blogs/prospero/2014/03/cathedral-choirs

There is much to be said about this. Every Evensong, two canticles are sung, the Magnificat (Song of Mary) and the Nunc Dimittis (Song of Simeon) – I’m going to focus on the Magnificat.
My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior.
For he hath regarded the lowliness of his handmaiden.
For behold from henceforth all generations shall call me blessed.
For he that is mighty hath magnified me, and holy is his Name.
And his mercy is on them that fear him throughout all generations.
He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, and hath exalted the humble and meek.
He hath filled the hungry with good things, and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
St. Martin-in-the-Fields, Trafalgar Square, London
What weighty words Mary has given us to pray! It’s the whole Bible in a handful of verses: God, doing the unexpected, turning the tables on the powerful, exalting the lowly. Everything that we know about the world is wrong – the rich get nothing, the poor get everything. God’s ways are not our own. There is something deeply mystical about singing the Magnificat every day for a week. At our church, singing Evensong only once a month, the Magnificat takes a tone of joy and praise, a loud cry of exultation. When sung every day, it becomes a powerful rhythm, so slow and so deep that we can barely hear it. This rhythm has pulsed every day for centuries, for millennia even. It pulsed from the earliest stories of Genesis, in the Exodus from Egypt, through the resurrection of Christ, and continues to pulse today. It pulses whenever we find God in a way we didn’t expect, doing things that we didn’t expect to happen. I was first able to hear this unfathomable rhythm only after a week of singing the Magnificat. The implication of the words becomes quieter, but much more pronounced, when this is a daily routine; you begin to notice things you didn’t see before when Mary’s words continuously swirl in your head. I genuinely hope that everyone on our pilgrimage will pick up on this rhythm, and follow its beat for the rest of our lives. Once you’ve heard it, you begin to hear it everywhere.


                  A few more thoughts – it’s easy to look at this trip as a pleasure-tour, seeing the sights and singing in an exotic space. This tour will be great fun, and we will be sight-seeing. But at the same time, during our residency, WE will be the Cathedral choir. We will be the mouth of the church, proclaiming God’s earth-shaking message through Mary’s words. Maybe the church will be filled, and maybe we’ll be singing for a dozen souls. Either way, God will be with us, using our voices to feed others and ourselves – we can expect that God will work in ways we don’t expect. 

- Erik Meyer, Music Director

St. Martin's Chancel Choir sings Evensong monthly, on the first Sunday of the month, from October to June. The music sung at the spring Evensongs is being prepared for the Choir's Pilgrimage in July in honor of St. Martin's 125th anniversary. 

The final two Evesongs of the season will be held at 5:00 p.m. on May 4 and June 1. On May 4, join us immediately following the Evensong for a Silent Auction fundraiser in support of the trip. More information and a list of items may be found here. On June 1st join us to wish the choir well as we commission them for their journey. The pilgrimage will take place July 19-28, 2014.

Thursday, March 27, 2014

Naming our Values: Discussion Part 3

For the next few weeks, we will use this blog as an extension of our Values Clarification work being done in Parish Forum at 10 a.m. and over lunch after our 11:15 a.m. service. You are welcome to come to the blog and see where the work is taking us each week. This will also serve as a way for people who were unable to attend one session to "catch up" and feel welcome at subsequent sessions. This week was our final session on Core Values, having already gone through Aspirational Values and Accidental Values.

CORE VALUES

From the Two Sunday Forum Sessions on March 23

Below you will find summaries of the “Accidental Values” discussion from the weekend of March 23.  

Below is a condensation of the responses from the general gatherings of members based on vote totals.  This is followed by the Pastor's Observations and then raw results from the Forum gatherings arranged according to the tables where people sat.  We are posting these results to stimulate discussion and reflection between our gatherings so we enter each forum prepared for a deep and enriching discussion.

Core Values Summary

Spiritual Formation in everything we do                                  31
                  Equipping the Saints for life in Christ
                  Spiritual growth and development
                  Spiritual nurture
                  Calling the best from each of us
Stewardship                                                                               18
Worship through Music                                                             13

The Baptismal Covenant                                                           11

Core Values Full List from Tables

·       An appreciation of who people are and what they offer
·       Spirit-filled worship and gathering/ spiritual formation imbues everything [8]
o   Spirituality as food in worship and offered in program
§  Spiritual growth and development
·       We take care of each other. [2]
·       Respect of tradition with innovation. [5]
·      
Deferred Maintenance [4]
 
1.     Stewardship  [10] – inreach outreach
2.     “3 Legged Stool” [9]
a.     Tradition
b.     Reason
c.     Scripture
3.     Baptismal Covenant [11]
a.     By action
b.     Proactive
 
(10% of Budged)
(Education) from cradle to grave.
o   Christian formation as path to God.
·       Outreach [2] – genuine interest in community and wellbeing.
o   Building relationship [1] – “Partnering and developing – tenacious partnership
Dirty Outreach


***

·       Safety (emotional, spiritual) and acceptance (with a place) on all levels
o   Questionable backgrounds?
o   Undocumented aliens
o   “Sanctuary”
·       Rigor and worship
o   Prayer Book (BCP), Hymnal, Bible (examples)
·       Episcopal based on Scripture? (justified war)
o   Baptism covenant
o   3 Legged Stool
§  Scripture [1]
§  Tradition [1]
§  Reason
o   Outreach
§  Social teachings
o   Commitment to stewardship  and a ministry intentionally individual

***

·       WORSHIP THROUGH MUSIC [6]
·       Being open to growth and change [1]
·       Honor diverse forms of worship (within Episcopal tradition) [2]
·       Inreach [9]
o   Spiritual Formation
o   Value Reflection
o   Seeking
o   Engagement
·       Outreach [3]
o   Hospitality
§  Newcomers
§  Community
o    Volunteer Opportunities
§  Variety
·       Parishioners supporting each other [1]
·       Stewardship of our facilities [2]
***

Place of Christian Episcopal worship [2]
·       Welcoming
o   All are welcome at the table [8]
·       Outstanding Music Program [6]
·       Christian Formation for all ages [5]
·       Church Family as Community/Community as Family/Church as Extended Family
o   Active Pastoral Care [2]
·       Outreach
·       Stewardship and Assets—Building and Grounds [1]
·       EVANGELISM [7]

***
·       DEVOTION (Christian Belief) [1]
·       EQUIPPING THE SAINTS FOR LIFE IN CHRIST [3]
·       WELCOMING [5]
·       FULL INCLUSION FOR CHILDREN [6]
·       ACCEPTANCE OF DIVERSE MEMBERS OF BODY OF CHRIST [4]
·       GEROSITY [1]
·       ENGAGEMENT WITH THE WORLD [2]
·       WORSHIP IS CENTRAL TO LIFE OF THE CHURCH [5]

***
·       Focus on the Trinity [4]
·       Focus on Spirituality [6]
·       Committed to social justice [4]
·       Community outreach [3]
·       Welcoming [2]
·       Embrace Diversity [1]
·       Music –the whole program [1]
·       Focus on children [2]
·       Generosity of time, talent, and treasure
·       Civility
·       Focus on spiritual grown [4]
o   Calling the best from each of us
·       Proactive
·       Willingness to be vulnerable [6]
o   More willing to be increasingly transparent
·       Providing a place of trust
·       Open
·       Stewardship [2] –how to do the most good for the most people
·       Compassion and support of each other as well as the greater community
·       HUMOR! [3]

***
1.    Community Inclusivity/Welcoming [4]
2.    Worship Connects Us on our Aspirational Journey [6]
3.    Outreach [2]
4.    Support of the Diocese [2]